A Christmas Doxology
Glory to (the Idol) in the highest,
and on earth (fire) and (iron)
and (choking gas) to the sons of men.
Open my lips, O (Science), that my mouth may utter your praise.
Glory to you, O (Wheel), glory to you;
your will be done, on earth as it is in heaven.
(Electricity) was made flesh and dwelt among us,
and it gave light to the eyes and darkness to consciences,
and walled up in our humanity the animality that assails it.
Oil, and coal, and electricity — three hypostases in one god:
for those who believe in him, the kingdom of riches,
and blessed be the Fire for whoever doubts him.
To us, O shells — come, annihilate us,
for how sweet are the deaths when they dance...
The Magi have become butting he-goats, and the shepherds slaughtering wolves,
and toward death the witless flock goes trotting;
it does not see the dagger laughing, nor does it see the thirsting blade.
Struggle, struggle on, O trampled (Peace);
rejoice in kissing shoe-soles forever;
recite the act of prostration as long as you live;
open your arms in heat and in cold,
and you shall win the purple reward...
Homage, O whale of Jonah,
and marvel, O roc of Satan:
seize the necks with fingers of fire,
hawk your peppered peace,
season the dried meats with cumin and allspice,
and rejoice in those born for the slaughterhouse.
O you who keep vigil in the lands of the Lord of Peace,
is it not time you left off the prayers of the narcotic,
is it not time you abandoned the doxologies of the poppy?
And when will you say, in truth:
Wail-eluia,
Lead-eleison!
Marun Abboud
At God's Door
Marun Abboud

The first days of your months and your feasts my soul has hated; and though you multiply your prayers, I will not hear you. "Isaiah"

I saw them on Christmas Eve. A trinity strange of dress, of face, and of tongue: A righteous father crawling on toward fifty, a young mother who does not lift her gaze, out of modesty and shyness, and a boy in whom is every fresh meaning of beauty. Misery stood perplexed in the faces of all three, and the smell of poverty rose from their sleeves; they walked like people unacquainted with this earth, as though they were the Men of the Cave raised back to life. I caught sight of them at five doors, and they vanished from me at three; then I saw them no more.

I watched this family at the gate of a monastery whose monks were preparing the Christmas breakfast: the meats being tormented over the fire, the smell of their roasting whetting the appetite of the gorged. As for the aged wines, do not ask — the youngest of them remembers the reign of Emir Bashir; they glitter in the crystal decanters, their heads ablaze with hoary white. And the roosters have their necks cracked in revenge upon their "grandfather," the cock of Peter the denier; and the fruits are being picked over and arranged.

There, at the door of that monastery, I heard this wretched family ask for bread in the name of Him who said: I was hungry, and you fed me. Then I saw them sent away with empty bellies. The boy craved a lemon and stretched out his hand toward it; it was wrenched from him, and his ear was twisted...

And at the door of another convent I heard the mother ask the nun for an old shirt for her shivering boy, and a patched pair of shoes for her barefoot husband, and for herself a dress of whatever sort; and the nun slammed the door in her face, and but for the kindness of God the boy's fingers would have been crushed. And at the door of the palace of a lady of luxury I glimpsed the mother offering her son as a servant for a mouthful of bread; and her

request was not granted. And a puppy is brought to that lady, and she smothers it with embraces and nuzzlings and kisses, and feels no shame.

She feeds it every shape and color of food and sweets, while (the Son of Man) at her door devours with his eyes what the son of a dog would not crave — and it is not bestowed on him. And at the door of (Caesar) I saw his gatekeeper drive her away and thrust her toward the policeman. Would that they had jailed her — she would have found rest!! And before the door of (Caiaphas) I saw her laughing with all her mouth, as though the paints and colors and statues within had made her forget her misery. Then the gentle boy turned rough and tugged at his mother's hem, crying: Mother, we want no food from here — their bread is bitter. At midnight the (family) passed before the door of the church, and after some hesitation entered it... There it stands among the feast-keepers, staring at the crèche in wonder... And when the high priest swept past in his mantle, his crown, and his crozier, the boy was astonished and shaken; and the singing swelled: Glory to God in the highest, and on earth peace — and he frowned and scowled, as though an old memory had come back to him. And when the coins jingled, their clatter rising from the silver (tray), the boy cried out: My house shall be called a house of prayer... and flung himself upon the plate; and the policeman struck him and drove him out — for the whip was not with him, that they might know him by it, as the two knew him at the breaking of the bread.

After the Mass I came upon the family roaming the city. It sought shelter and food until it was worn out; it took refuge from the rainy night in the portico of the temple, and they rooted it out; so it strayed through the city, and kept on walking until it had passed beyond it, shaking its dust from its feet. It came at last to a village that kings had never entered and corrupted. The poor of the hamlet were keeping vigil, as their custom is, musing on the kingdom of God,

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