institutions..."

"National education and national consciousness," added Najla Saab, "are the foundation of the democratic system. And our men and women are not versed in this field, for many reasons, among them the political upheavals. To repair this deficiency will take years, and many schools in every corner of this country. Is woman to wait all that time before entering the battle for the public good?! I believe woman will set right many things man has failed to set right, thanks to her gentleness, the spirit of sacrifice embodied in her, her precision, her discretion, and..."

"Political education," Laure Tabet finished, "is not important compared with national education, and..."

"One moment, my dear lady," Habiba Yakan interrupted her. "The word 'siyasa' (politics) is taken from the verb 'sasa, yasusu,' and this verb means to lead well and gently, so that a man leads another with that other's full consent, and..."

That is so, agreed Mari Ata Allah, "but this culture is unknown in this country. God rest Rihani, who said: a hundred years may pass over a people in acquaintance with learning before it can rightly be called 'cultured'..."

"Then woman must enter the field of politics," Laure Tabet rejoined, "in order to reach this aim."

"Certainly," said Habiba Yakan. "Woman is a mighty force: she guaranteed Eisenhower success in the American presidential election, in spite of all the Zionist opposition, because he promised her that he would not encourage war... So we must elect the candidate whose program embraces our demands — which are always for the public good, and especially the good of the family — and support him; then, once the deputy has won, we must follow him up and press for

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