article · Issue No. 2, February 1956 · p. 4 p. 5

From Abject Dependence to a Dignified Living — "Basic Education" in the Relief Agency

The Editors

من الاتكالية الذليلة إلى العيش الكريم — «التربية الاساسية» في وكالة الغوث · التحرير

Late last month, in West Hall at the American University of Beirut, the Beirut public witnessed an exhibition of the handicrafts produced by the "Basic Education" centers for the refugees. Convinced as we are of the importance of the project and of the need to spread news of it from the nearest sources, we relay below a talk about it by Ustad Ahmad Tuqan, education adviser at the Relief Agency.

Ustad Ahmad is a branch of the deep-rooted "Tuqan" tree — brother of the two poets Ibrahim and Fadwa. He held important educational posts in the government of Mandate Palestine, then served as Minister of Education (three times) in the Hashemite Kingdom of Jordan — and lately he chose to give up the ministry in order to serve his countrymen through the international Relief Agency.

The story in a few lines: The aim of the international Relief Agency, ever since it came into being, has been to help the Arab refugees improve their condition. This institution went on groping for its way of working without achieving what it wanted until two years ago, when it began opening its "Basic Education" centers in the principal refugee areas. This event marked a point of departure in their lives, and aid turned from the negative kind, which abases the soul and holds it back short of the goal of its ambition, to the constructive, positive kind, which strengthens a man's arm and makes the springs of good well up from within his own self.

In what emptiness did these heaped-up thousands of human beings live? How were they to direct their vital energies, of body and of mind, toward building a better life? How were they to pass from a life of dependence, with the idleness and misery that accompany it, to a dignified living earned by the sweat of the brow, until a final solution of their question should be considered?

And Basic Education came to answer all of that. Little by little the psychological knots were untied, minds opened to the truth, and the results revealed astonishing manual talents.

The origin of "Basic Education":

Among the problems that had to be faced in the camps was this: "How are the hours of leisure — for the woman and for the man — to be filled in a useful way?" To deal with this question the Relief Agency turned to the Pakistani expert from the UNESCO organization, Dr. Ibad al-Rahman Khan, who began to prepare the ground for the idea among the refugees. Like everything new, his idea met with resistance, all the more since the refugees doubt everything and fear everything — and what best brought them back from their fears and their resistance was the success of the idea in the first center, established in the Dekwaneh camp (Beirut). And how quickly the news spread among the refugees! They all rose up demanding the opening of centers in their camps like the first center, and the fierce opposition turned into request and entreaty... Here one must acknowledge the merit of Ustad Hafs al-Saqqa in fostering the project and spreading its message.

Its aim... We have said that the first aim of Basic Education is to fill the refugees' empty hours with what is useful — with what leads inevitably to raising their morale, which had sunk and sagged little by little. In this, several lines of activity were followed, applied according to environment and circumstances. The first thing we strove for was the wiping out of illiteracy and the creation of an awareness of learning even among adults, so as to profit from the opportunities.

Centers for men and others for women:
Alongside the spread of instruction, every men's center has tools for carpentry or for leatherwork, shoemaking, and tailoring; and as the project advanced, it developed in some centers into the making of finely wrought wooden furniture. At the exhibition we saw furniture made by the refugees that is no less well made than what the best factories turn out.

As for the women's centers, the vocational instruction there is given a feminine cast: the women learn, alongside reading and writing, sewing, embroidery, and some decorative work. The women's attendance at the Basic Education centers in the camps and in the cities is great; I have seen with my own eyes, in these centers, adolescent girls sitting with women advanced in years, receiving one and the same lesson!

A reading room, and programs of recreation:
Alongside this vocational activity there is in every center a place for reading, supplied with magazines, newspapers, and books for whoever wishes to read, and games for whoever wishes to amuse himself. The centers prepare cultural and social programs aimed at urging cleanliness and raising the standard of living, besides the performing of plays, the holding of parties, and the like.

The result of two years: Basic Education now has 39 centers in Lebanon, Syria, Jordan, and the Gaza Strip... These centers are attended by 44,000 persons, men and women; of these, five thousand attend regularly in the classes of the fight against illiteracy, and five thousand in the vocational training centers, while the rest benefit from the fields of athletic activity, games, and so on —

It remains for me to affirm that all these measures are temporary; perhaps the refugee question will be solved once and for all and they will return to their country — and may that awaited day not be long in coming...

Translation and transcription are machine-made and may contain errors. See it on the page.