article · Issue No. 7, July 1947 · p. 8 p. 9
Examples from the Childhood of Art
نماذج من طفولة الفنّ · ادفيك جريديني شيبوب
A gracious lady who presides over the kindergarten of the Lebanese Women's League speaks on an important and engaging subject, to which we direct the attention of parents and of educators, women and men alike.
(1) In one of the remote corners of the kindergarten garden there grew an evergreen plant which we call in the vernacular "kuzbarat al-bir," and the children rarely gave it their attention. One day Usama was seen cutting some of it and bunching it in his hand. The teacher called him and asked him why he was breaking the strict orders to protect the flowers and not to pick them. He answered shyly: "My mother loves these green leaves; we always used to gather them together when we were in the mountains and decorate our house with them. But since I came down to Beirut I have seen them nowhere but here, and I wanted to surprise Mama with a bouquet of them, to see how great her joy would be." The children thought the teacher would punish him and take his little bouquet from him for having committed a forbidden act, but she did nothing of the kind; rather she praised him before his classmates and honored in him this feeling for beauty and this appreciation of it, and let him carry his gift to his mother... And this story acquainted her with Usama's mother before she ever met her: she proved to be an artistic lady, who cares for the beauty of her house and attaches importance to the arranging of flowers on the dining table and in the various rooms. It is only natural that such a lady should have a child like Usama.
(2) In one of the handicraft lessons an experiment was carried out on a large number of children in sorting colored beads and arranging them according to the harmony of their colors, and it was established that the best result was the work of Usama and children like him. It became clear that there is a great connection with children's appreciation of flowers, their love of colors, and their understanding of them. For their keen interest in flowers and their observation of the colors of nature refine their visual taste and strengthen in them the instinct for harmony, so that they find distasteful in colors every clash which others might see as something beautiful — and is there any artist like nature in displaying the flowers of the gardens and the harmony of their colors?
(3) In the drawing lesson the teacher approached one of the children, aged three and a half, as he was filling his sheet from the promptings of his imagination. On the sheet she saw a boat with a sail, beneath it a fish, and in the corner of the sheet another, small boat. Sarmad explained his drawing according to the way he had laid it out, saying: "This is a boat traveling on the sea, and this is a fish swimming under it, and that is a boat very far away from the first boat, so I drew it small; and the fish is near, so it came out big!" Can anyone doubt Sarmad's bent for drawing and his appreciation of proportions, even at this early age?
(4) One spring day a man passed by the kindergarten leading a monkey, making it dance and play, and we thought of bringing him into the kindergarten garden for the children to watch. The man began drumming for the monkey and prompting it with certain orders, and the monkey obeyed and danced — which delighted the children greatly. Two days later the children were given pieces of the colored clay called "plasticine" and were asked to make familiar models of the things their eyes fall upon. After a short while the teacher passed by the children's seats and was astonished at the sight of Irfan, who had made from his clay a monkey standing on its hind legs, its hands in the air, and beside it its master, his hands on the drum hung from his neck! And all this with speed and skill. Irfan had not been among the outstanding children of his class before this gift was discovered in him — the gift of manual art, the fruit of the art of the eye — and so he rose in the eyes of his teachers, and came to be regarded with admiration and with esteem for art.
(5) In one kindergarten an experiment was carried out to discover the gift of music among fifty children. They were sitting talking when the teacher began to play the piano, and attentiveness appeared on most of them. Before long this group divided into two parts: some left their places and moved to another spot near the piano, and some resumed their talk. A number of them were observed tapping with foot or hand, keeping the time; and when the teacher changed the time, these children noticed it without any intention of doing so. A strange delight shone in their eyes at hearing these sweet strains. After this, the musical attention given to this group was doubled, and it bore its good fruit, and its result was astonishing. As for the ungifted group, they were exposed a great deal to hearing music suited to them, and after a while a perceptible difference was noticed in their taste for music and their appreciation of it.
(6) Whoever watches the kindergarten children during the dancing will soon have his eye caught by Faten, Greis, and Rayya; in their lightness, the nimble movement of their feet, and the motion of their bodies, it is as though they were created dancers, and they would gladly dance the whole day long without the least feeling of fatigue.
It would be only reasonable for Faten, Greis, and Rayya, for Irfan, Sarmad, and Usama, and for artistic children like them, to have something other than the weekly schedule of lessons prescribed for the other children.
And it is only just that these artists be given sufficient time to practice their art and to study under specialist masters of the arts, insofar as that can be made available to them. For it would be no surprise if from among these children and their like there should emerge artists of world rank, who would preserve the character of Arab art and its beautiful coloring, studying it, grasping its fine points, and clothing it in a new dress in keeping with modern taste while preserving its colors and its lines; thus from death would spring life, and a new age would open, heralded by a wave of renewal of which we stand in the most urgent need.
سيدة كريمة ترأس روضة الأطفال لجامعة نساء لبنان ، تتحدث عن موضوع هام طريف ، نلفت اليه انظار الوالدين والمربيات والمربين على السواء .
(١) في احدى الزوايا النائية لحديقة الروضة ، نما نبات دائم الخضرة نسميه بالعامية « كزبرة البير » وكان الأطفال قلما يعيرونه التفاتهم . وذات يوم شوهد اسامه وهو يقطع منه ويبوّقه في يده فنادته المعلمة وسألته لماذا يخالف الاوامر المشددة بالمحافظة على الازهار وعدم التعرّض لقطفها ؟ فاجاب بجيا : « ان امي تحب هذه الاوراق الخضراء وكنا دائماً نجمعها معاً عندما كنا في الجبل ونزين بها بيتنا ولكنني منذ نزلت بيروت لم اشاهدها الا هنا فاحببت ان افاجئ الماما بباقة منها لاري كم سيكون فرحها عظيماً » . وظن الأطفال ان المعلمة ستعاقبه وتنتزع منه باقته الصغيرة لارتكابه امراً محرماً ، لكنها لم تفعل شيئاً من هذا ، بل مدحته امام زملائه واكبرت فيه هذا الشعور بالجمال والتقدير له ، وتركته يحمل هديته الى والدته . . ولقد عرّفتها هذه القصة بوالدة اسامه ، قبل ان تتعرف اليها فاذا بها سيدة فنانة ، تهتم بجمال بيتها وتعلق اهمية على تنسيق الازهار على مائدة الاكل وفي الغرف المختلفة . فمن الطبيعي ان يكون لهذه السيدة طفل مثل اسامه .
(٢) وفي احد دروس الاشغال اليدوية أجريت تجربة في فرز الخرز الملوّن وتنسيقه حسب انسجام الوانه ، على عدد كبير من الاطفال وثبت ان النتيجة المثلى كانت من صنع اسامه وامثاله وتبين ان هنالك علاقة كبرى بتقدير الاطفال للازهار وحبهم للالوان وفهمهم لها . لان كثرة اهتمامهم بالازهار وملاحظتهم لالوان الطبيعة ، تهذب ذوقهم النظري ، وتقوي فيهم غريزة الانسجام فيستهجنون في الالوان كل تنافر قد يراه غيرهم شيئاً جميلاً ، وهل فنان كالطبيعة في عرض زهر الرياض وتناسق الوانها ؟
(٣) في درس الرسم اقتربت المعلمة من احد الاطفال وعمره ثلاث سنوات ونصف وهو يملأ لوحته من وحي خياله . فشاهدت على اللوحة مركباً ذا شراع وتحته سمكة وفي زاوية اللوحة مركباً آخر صغيراً . واوضح سرمد رسمه حسب وضعه له فقال : « هذا مركب مسافر في البحر وهذه سمكة تسبح تحته ، وذاك مركب بعيد جداً عن المركب الاول ولذا رسمته صغيراً والسمكة قريبة ولهذا ظهرت كبيرة ! » . فهل يشك في ميل سرمد الرسم وتقديره للمقاييس حتى في هذه السن المبكرة ؟
(٤) يوم من أيام الربيع مرّ بالروضة رجل يقود قرداً يرقصه ويلاعبه فارتأينا ادخاله لحديقة الروضة ليتفرج الأطفال عليه . وراح الرجل يطبل للقرد ويوعز إليه ببعض الاوامر والقرد يطيع ويرقص - الامر الذي ابهج الأطفال كثيراً . بعد يومين أعطي الأطفال قطعاً من الطين الملون المسمى «بالبلستيسين» وطلب منهم ان يعملوا نماذج مألوفة مما تقع عليه اعينهم . وبعد برهة وجيزة ، مرت المعلمة بمقاعد الأطفال فدهشت لمنظر عرفان وقد عمل من طينته قرداً واقفاً على رجليه الخلفيتين ويداه في الهواء والى جانبه صاحبه ويداه على الطبل المعلق في عنقه ! وكان ذلك بسرعة ومهارة . ولم يكن عرفان من الأطفال البارزين في صفه قبل ان تكتشف فيه هذه الهبة - هبة الفن اليدوي ، نتيجة الفن النظري ، فارتفع في اعين معلميه ، وصار يُنظر اليه نظرة اعجاب وتقدير للفن .
(٥) في احدى رياض الأطفال أجريت تجربة لاكتشاف هبة الموسيقى بين خمسين طفلاً فكانوا جالسين يتحدثون عندما بدأت المعلمة تعزف على البيان فبدا الاصغاء على معظمهم . ثم لم يلبث ان انقسم هذا الفريق الى قسمين ، منهم من ترك مكانه وانتقل الى مكان آخر قريب من البيان ومنهم من استأنف حديثه . ولوحظ قسم منهم يربت برجله او يده محافظاً على الوقت ولما غيرت المعلمة الوقت تنبه له هؤلاء الأطفال دون تعمد منهم . ولاحت في عيونهم لذة غريبة عند سماع هذه الانغام العذبة وبعد هذا ضوعفت العناية الموسيقية لهذه الفئة فأوتيت ثمارها الطيبة وكانت نتيجتها مدهشة . اما الطائفة غير الموهوبة فانها عُرضت كثيراً لسماع الموسيقى الصالحة لها وبعد مدة لوحظ فرق محسوس في تذوقهم للموسيقى وتقديرهم لها .
(٦) ان المتفرج على اطفال الروضة اثناء الرقص ، لا يلبث ان تلفت نظره فاتن وجريس وريه فهن في خفتهن وتنقل ارجلهن وحركة اجسامهن كأنما خلقن راقصات وبودهن لو يرقصن طول يومهن دون اقل شعور بالاعياء .
انه لمن العقل ان يكون لفاتن وجريس وريه ولعرفان وسرمد واسامه ولامثال هؤلاء الاطفال الفنانين ، غير جدول الدروس الاسبوعي المقرر لسواهم من الاطفال .
ومن العدل ان يعطى هؤلاء الفنانون الوقت الكافي لممارسة فنهم والتتلمذ على ايدي فنيين اخصائيين بقدر ما يتاح لهم ذلك . لانه غير مستغرب ان يبرز من بين هؤلاء الاطفال وامثالهم فنانون عالميون ، يحافظون على طابع الفن العربي وصبغته الجميلة فيدرسونه ويتفهمون دقائقه ويلبسونه ثوباً جديداً يتفق والذوق العصري ، مع المحافظة على الوانه وخطوطه هينشأ من الموت حياة ويُفتتح عصر جديد ، تتقدمه موجة تجدّد ، نحن في امس الحاجة اليها .
Translation and transcription are machine-made and may contain errors. See it on the page.